Why Lord Ganesha Has An Elephant Head?

There are as many as 330 million gods in Hindu mythology. But the one who is always worshipped before reminiscing others is Lord Ganesha. He is considered as the one who brings auspicious fortunes and a remover of obstacles. With his soft looks and wisdom, Lord Ganesha is ever so popular and loved by all. He looks all cute and cuddly bearing an elephant head, a long trunk, two large ears, four hands, round big belly with snake tied around and riding his mouse. Each of his physical attributes signifies something important.

There are versions of stories explaining why Lord Ganesha bears an elephant head. It is said that both Lord Shiva and Parvati would now and then observe long episodes of meditation and penance which would last months. Once Lord Shiva went away for dhyana (meditation) and Goddess Parvati was left alone in Mount Kailash. She wanted to go off for a bath but was anxious as she was alone. She scrubbed off her skin of dirt and oil and created a young human form figure. Blowing a soft breath over it, Goddess Parvati brought the young child to life. She considered him as her own son. Goddess Parvati asked him to guard the entrance door and not let anyone pass it as she went inside to bathe.

In the meanwhile Lord Shiva returned home. While entering the house he saw this young child at the door who stopped him from going in. At first Lord Shiva reasoned with the young child that he was Goddess Parvati’s husband and Mount Kailash was his home, hence he had every right to enter his own home. However, the young child, loyal to Parvati and abiding her instructions stopped Lord Shiva in his tracks again saying that he is only performing his duty to Mother Parvati. Furious with rage Lord Shiva challenged the young child to battle and beheaded him with his trident. Hearing the cry of the young kid, Goddess Parvati rushed outside and was stunned by the horrifying sight of her young son lying in pool of blood and decapitated. She lost control of her rage and vowed to destroy all of the earth and heaven. This is when Lord Brahma and Lord Shiva tried to pacify her. Goddess Parvati agreed on two conditions. One – her son should be brought back to life and another – her son should be prayed first before prayers are offered to other deities. Lord Shiva sent his clan with specific instructions to bring back the head of the first living creature found in the north direction (as it is associated with wisdom). His ganas brought back the head of a young elephant they found sleeping with his head in north direction. Lord Shiva placed the elephants head on the body and breathed life into him. He also announced him as a leader of all Ganas (tribes and classes) hence naming him ‘Ganapati’. Lord Brahma blessed him with vardaan that Lord Ganesha will always be remembered before commencing any puja or new ventures for bringing in luck and removing hurdles. 

Source: https://www.wheresmypandit.com/blog/why-lord-ganesha-has-an-elephant-head

For more blogs click here

Importance of Mohini Ekadashi

Ekadashi as such falls on the 11^th day of both Shukla paksha (bright side) and Krishna Paksha (Dark side) each month and is considered to be spiritually beneficial day by Hindus. Mohini Ekadashi falls on the eleventh day of Shukla Paksha of the auspicious Vaishaka month as per hindu calendar. This day is dedicated to Lord Vishnu. The name Mohini is derived from a tale where Lord Vishnu appeared in the form of Mohini to distract Danavas from Amrit extracted during Sagar Manthan so the Gods could claim it.

The significance of Mohini Ekadashi is recorded first in Suraya Purana. Its importance is narrated to Yudhistira by Lord Krishna himself.  It is believed that Lord Vashista advised Lord Rama to observe fast on this particular day to be free from all sins, to remove obstacles and distress he experienced from the separation from Sita when Ravana abducted her.

According to another legend, there was a wealthy merchant “Dhanapala’ in Bhadravati city who was pious and kind. He worshipped Lord Vishnu. Known for his charity towards poor and needy, he spent a fulfilled life. However his son ‘Dhrstabuddhi’ grew up as a savage, greedy and cruel person and was thrown out of the house. Dhrstabuddhi soon resorted to threatening, robbery and stealing from people to live. He was caught by soldiers of the kingdom and sentenced to exile from the kingdom. Dhrstabuddhi then went off to live in a forest where he relied on killing animals to slake his hunger. He continued through the pain remembering his childhood, his life and ill conducts each day. One day he passed next to the ashram of Sage Kaundinya and was touched by the environment around it. There was a river next to the ashram and Sage was bathing in the river. On his way back, few drops of water fell from Sages body on to Dhrstabuddhi and he broke into tears remembering his sins. He shared his life story with the Sage and pleaded that he seeked forgiveness. The Sage advised him to fast on the day of Mohini Ekadashi for repentance.  As directed Dhrstabuddhi observed fast and prayed to Lord Vishnu. He offered food and help to poor on this day to wash away all his sins.

Fasting on Mohini Ekadashi helps devotees to get moksha from the past sins. Preparations of the fast actually begins a day prior on Dashami where the devotees wake up, bathe with chandan and water and prepare their mind for fast. People observing fast should only have one meal and avoid salt on Dashami. On the day of Mohini Ekadashi, devotees get dressed in clean clothes after bathing, offer puja to Lord Vishnu and Lord Parshuram and meditate their names in their prayers. Few people fast even without drinking water while others do eat fruits and observe Jagraan singing devotional songs. The fast continues till the second half of the next day Dwashmi (twelveth day) after which one can eat a home cooked meal. Fasting on Mohini Ekadashi rid our souls from all the ill effects of our past misdoings, frees us from all worldly distractions and helps bringing peace and happiness to our lives. 

Source: https://www.wheresmypandit.com/blog/importance-of-mohini-ekadashi

For more blogs click here

Sita Navami

Goddess Sita is said to be the reincarnation of Goddess Laxmi. Born in Treta Yug in the kingdom of Mithila she is also known as ‘Janaki’ – the daughter of King Janak. Sita Navami is celebrated as her birth anniversary on the ninth day of shukla paksha (bright half) in the month of Vaishaka as she was born on this day and married to Lord Rama who was born on the same tithi in the hindu month of Chaitra as a seventh reincarnation of Lord Vishnu.

Goddess Sita appeared directly from the earth while King Janka was ploughing a field for performing Yagna and suddenly the plough got stuck in the dirt. Upon unearthing, a baby girl appeared in a golden casket. A prophecy echoed in the skies that the girl was born to be King Jankas daughter and will be married to a man considered ‘Purshottam’, possessing all the virtues. King Janaka accepted her as a divine gift from gods. He named the baby girl after the land in which she appeared - ‘Sita’.

There is also another legend which says that Sita is a rebirth of Vedavati who was a beautiful woman. She gave up all the worldly things to meditate and offer tapasya to Lord Vishnu. Once Ravana saw her and got captivated with her beauty. He tried to violate her, upon which she jumped into the fire cursing him that she will be the reason of his death in her next birth.

The significance of the tithi navmi is paramount and it represents the number of the day when Sita was born. As per the numerology, number nine is the highest single digit number and the person born on this day resembles the ideal and supreme good. Since Lord Rama and Goddess Sita both were born on the navmi in different months, their marriage represents the union of two supreme beings and is often looked upto as an example of the ideal match made in heaven. Although they faced many hurdles in their life as a couple – be it ‘Vanvas’ or Sita’s abduction by Ravana, yet they were always loving and firm in their relationship.

Sita Navami is considered very auspicious day by married woman who pray for their long and happy married life. They also fast for their husband’s long life praying that they remain ‘Suhagan’ all throughout their life. On the day of Sita Navami, couples offer puja to Lord Ram and Goddess Sita. They get ready in new clothes and construct a small mandap with four small pillars tying a banana stem attached to its leaf on each of the pillar. The mandap is decorated with flowers. In the centre, the idols of Lord Rama and Goddess Sita is placed facing east, along with the plough and bit of earth dirt, signifying Goddess Sita’s emergence from earth. People offer Naivaidya (sweets), fruits and Bhog (Puri, Kheer, Halva etc) to the goddess and pray for their happy married life.

The celebrations are done with more grandeur at Lord Rama and Goddess Sita’s temple, where they perform Maha-abhishek and Sringar Darshan of the idols. Few temples also carry out processions with idols of Lord Rama, Goddess Sita, Laxman and Hanuman on a chariot , singing devotional songs and chanting – ‘Jai Siya Ram’.

Source: https://www.wheresmypandit.com/blog/sita-navami

For more blogs click here

Ganga Saptami

Ganga, the sacred river that flows through the rough and uneven terrain, is of utmost significance to India, both in physical and spiritual aspects. Ganga is the holiest of all rivers and is fondly referred to as “Mother” nurturing us all.  As per a mythological legend, Ganga Saptami is the day when Goddess Ganga descended on Mother Earth. It is said that once the gushing waters of Ganga River went on rampage, destroying everything in her path with forceful undercurrents of water. Lord Shiva then tied Ganga with his hair, restraining her from causing further damage and saved people from her wayward wrath.

Maharaj Bhagirath however desired to bring Ganga to the mortal world to purge the souls of his ancestors on the day of Ganga-dashara. His ancestors were from Surya dynasty. Once, his ancestor, King Sagara had performed Ashwamedha yagna to rule the heaven. Lord Indra however felt threatened and stole the sacrificial horse. He hid the horse in Sage Kapila’s ashram. King Sagara’s sixty thousand sons set out to find the horse and found it in Sage Kapila’s ashram.  Angry with this, they waged a war against the Sage. In turn, furious Sage Kapila cursed them, burning them to ashes. Maharaj Bhagirath seeked to provide moksha to these cursed souls. To help Maharaj accomplish his mission, Lord Shiva pleased with his tapasya of thousand years, released Ganga from his head. Although while on their way to the kingdom, Ganga’s mighty flow and turbulent waters entered Sage Jahnu’s asharam, destroying it in her way. Furious with anger, Sage Jahnu drank up all the water of Ganga. But upon Bhagirathi’s plea for moksha for his ancestors, Sage Jahnu released Ganga from his right ear.

Ganga Saptami is celebrated as the Ganga Jayanti on the seventh day of shukla paksha of Vaishakha month in hindu calendar, marking the re-birth of Goddess Ganga. She is also known as Jahanvi as she flows from Sage Jahnu’s right ear. It is said that if people bathe in holy water of Ganga for 10 days starting prior to Ganga Saptami, then they will be freed from ten sins for ten subsequent births. Since Goddess Ganga descended on earth due to efforts of King Bhagirath, she also is known as Bhagirathi.

On the day of Ganga Saptami, people offer puja on the ghats and territories around Ganga Water. They bathe in Ganga waters to perform Ganga pujan with dhyana (meditation) and chanting mantras to purify their souls, asking for forgiveness for their sins and moksha for their late ancestors. Offering milk, sweets and fruits for puja and donating money and food to poor and needy is considered auspicious on this day.

As it is said, For Hindus Cleanliness is next to Godliness, so they must not pollute something what is God to them. While offering offer Biodegradable stuff which do not pollute the water. Campaigns of keeping the water clean should be run. People should know the significance of clean river water.

Source: https://www.wheresmypandit.com/blog/ganga-saptami

For more blogs click here

Parshuram Jayanti

The name, Lord Parshuram, itself instils devotion in the mind of his disciples and fear amongst evil. Lord Parshuram is known as an epitome of valour and unwavered devotion to his parents. He is the sixth reincarnation of Lord Vishnu himself and became popular as an immortal warrior sage during the early dwapar yug. He is a son of Renuka and one of the saptrishi sage Jamadagni and a grandson of Rishi named Rucheeka who was a son of Sage Bhrigu. Hence he is known as a ‘mool-purush’ meaning founder of communities like Brahmin, Chitpavan, Daivadnya, Mohyal, Tyagi and Nambudiri Brahmin. Parshuram belonged to bhargav gotra and is a kul-guru of Bharadwaj gotra.

As per a legend, Sage Rucheeka was traveling through countryside seeking to marry soon. The ruling chandra-vashi King Ghadi entertained Sage when he visited king’s court. He was smitten with the beauty of king’s daughter Satyavati and asked her hand in marriage. Although Satyavati adjusted to the abstemious life she was not able to bear any children. Back home, even her father longed for an heir to the throne. Knowing this, Sage Bhrigu gave two different potions to Satyavati, one for her to bear a child who will go on becoming a great sage and another one for her mother who will have a mighty Kshatriya son. However Satyavati’s mother did not trust her and switched the potion.  In due time when they both became pregnant; Sage saw that Satyavati bore a Kshatriya aura around her. She begged Bhrigu to let her grandson be a Kshatriya instead of her own son, hence her grandson Lord Parshuram, although was born as a sage, was indeed a warrior in character.

According to another legend, a kshatriya king Kartavirya Sahasrarjun once killed Parshuram’s father, Jamadagni and Kaam Dhenu, the cow which was given to him by Lord Shiva. In vengeance, Lord Parshuram vowed to kill all Kshatriyas. It is said that Lord Parshuram rid mother earth of all the Kshatriyas for 21 times. He is feared for wrath upon his adversaries yet is also known for his resolute love and devotion for his parents.

Lord Parshuram’s mother, Renuka was known for her chastity and devotion to her husband Jamadagni. It is said that her faith in herself was such that she would confidently fetch water in unbaked pot of clay. However once while she was at the river, she was attracted for a split second by a group of gandharvas passing by in a chariot and the unbaked pot of clay dissolved in the water. In horror, Renuka did not return home and the sage learnt of the incidence. He ordered his sons to kill her. First four sons denied their father’s command and were turned to stone, but Parshuram axed her mother’s head. Jamadagni was pleased and offered Parshuram two boons, through which he brought back his mother and his brothers, back to life.

Adorned with an axe in one hand and a Vishnu Bow in another, with matte hair and warrior built, attired in sage outfit, Lord Parshuram is worshipped as an Upaasya-devata. He is recognised as one who knows vedas by heart and leads with courage. His birthday falls on 3^rd day of Shukla Paksha of Vaishakh month and the day is known as Parshu Rama Dwadashi. Most people fast on this day to be blessed with a son and become a king upon re-birth. 

Source: https://www.wheresmypandit.com/blog/parshuram-jayanti

For more blogs click here

Akshaya Tritiya - The Golden Day of Eternal Success

Akshaya Tritiya - The Golden Day of Eternal Success

‘Akshaya Tritiya’ or ‘Akha-Trij’ is considered as the most auspicious day for Hindus and Jains. It is believed that all work or tasks undertaken on this ominous day would result in success and prosperity. It is falling on the third day of Shukla Paksh (Brighter half) of the Vaishakha month. The name Akshaya itself translates into “Undiminishing Abundance", signifying that any work or tasks undertaken on this ominous day would result in success and prosperity. It is also believed that on this day the sixth form of Lord Vishu was incarnated as Lord Parshuram; hence this day is also celebrated as ‘Parshuram Jayanti. But this year due to some change in the stars Parshuram Jayanti is prior to Akshaya Tritiya.

Akshaya Tritiya is a day of many firsts and with many legends. It is the day when ‘Sat-Yuga’ began. It is said that Sage Ved Vyas and Lord Ganesha began to pen down the legend of ‘Mahabharata’ on this auspicious day. According to one of the legends inscribed in Mahabharata, when Pandavas were in exile and were to feed Brahmins, Lord Krishna gave Yudhishtira with ‘Akshaya Patra’ - a serving bowl which helped feed the entire town.
As per another lore, Sudama, a dear friend of Lord Krishna, who was in immense poverty, was persuaded by her wife to seek help from Krishna. Sudama visited lord Krishna on the holy day. He was amazed by the grandeur in kingdom, but it only made him more conscious of his poverty. Lord Krishna rushed in his friend’s arms welcoming him in his palace. Abiding by his principle of ‘Athiti Devo Bhava’, washed his feet with water and chatted reminiscing his childhood days. On returning Lord Krishna asked Sudama what he had brought to gift him. Ashamed of his gift, Sudama tried to hide the small potli his wife had packed. Krishna saw this and took the potli from Sudama, which contained a handful of plain beaten rice flakes (poha). Krishna was ecstatic and rejoiced as he heartily ate the food Sudama brought as a token of tribute to their friendship and love. When he finished Sudama was content and left the palace without asking for any help.  Once he reached his village he was shocked to see a grand palace instead of his hut all filled with riches and abundant food. This was a boon from Lord Krishna.

Akshaya Tritiya is associated with gains and wealth. Any deed done on this day will bear profits and growth. Hence people undertake new ventures on this ominous day – be it construction, buying new property or a car, house warming puja etc. Buying gold and valuables on Akshaya Tritiya also result in increased fortune as even Lord Kubera worships Goddess Laxmi for prosperity and well-being on this day. Akshaya Tritiya is considered to be purest of days hence donating things also reap good wishes and luck. People donate different things for desired result - like Jal Danam (water with betel nut) to Brahmins for wealth, Bedding for happiness, Clothes for long life, Chandan for avoiding accidents, 7 coconuts for moksha for ancestors, Shoes for avoid going to hell after death and Umbrella for safe guarding against obstacles in life.
On Akshaya Tritiya, people cleanse themselves and get dressed in new clothes. Whole house is cleaned thoroughly for Puja. Lord Parshuram and Goddess Laxmi are prime deities worshipped today by offering of flowers, tulsi, and mantra jaaps. A prayer is sung to Goddess Laxmi asking for her blessings and success in new ventures. Some people even do ‘Anna Daan’ by offering food to needy after the puja. 

Source: https://www.wheresmypandit.com/blog/akshaya-tritiya-the-golden-day-of-eternal-success

For more blogs click here

The Golden Temple of Amritsar

Nestled in the northern part of Punjab is a city of Amritsar basking in its history and glorious religious connotation. History suggests that the site where the grand Golden Temple of Amritsar stands today was gifted by mughal emperor Akbar, as a wedding present to Bibi Bhani, a daughter of third Sikh Guru, Guru Amar Das, when she married Jetha. Jetha then had carried out the mighty task of excavating the holy tank along with the plans of laying out settlement for a town. The tank or lake was named as Amritsarovar on which the city has been so fondly named as Amritsar. Jetha then went on to become a successor to Guru Amar Das and was later known as Guru Ram Das.

But it was only in 1588, that the fifth Sikh Guru – Guru Arjun Dev laid the foundation of the gurudwara in the middle of the lake. The construction of the temple took 16 years and it was completed in 1604. The temple is known as ‘Harmandir Sahib’- meaning a Temple of Gods, or ‘Darbar Sahib’. It also has a 12 feet high platform known as ‘Akal Takht’ primarily made in defiance of the mughal decree that none other than Empreror can sit on the dais higher than 3 feet. In 1762 an Afghani invader attacked the temple which resulted in grave sustained damages. In 1830 Maharajah Ranjit Singh sponsored the renovation with marble inlays with a leaf of gold top-coated over the entire temple, post which it popularly is known as ‘The Golden Temple’.

The sight of the golden temple is so mesmerizingly soothing to the soul that it is beyond the realm of words to describe. The Gurudwara is constructed of the snow white marble with gold covering over the top, sparkling in the centre of still and reflective waters of the lake, which is fed by River Ravi originating from Ganges. There are four doors in Harmandir Sahib which essentially means that it is a temple of faith and is open to all people from different religions, castes, colour and creed to visit, worship and purify their souls. Its architecture signifies the Sikh philosophy as the temple is built on the lower level than the surrounding so the devotees have to be humble and step down to enter the Gurudwara. The memorial plaques inside the temple depict historical Sikh events, their martyrs, Sikh philosophies and inscription of Sikh soldiers who sacrificed themselves in World War I and II. Over one lakh people visit the temple daily from all walks of life. It is one of the holiest sites for Sikhs with Guru Granth Sahib always present in the temple at Akal Takht after hours. Each day there is the community lunch - ‘Langar’ prepared, which is offered not only to pilgrims who visit but also to the needy. All preparation of food is carried out by the volunteers and the cost is covered by generous donations received by the temple. The Golden Temple is not just an icon of Sikh religion but a true reflection of Indian philosophies of forgiveness, tolerance and humility.

Source: https://www.wheresmypandit.com/blog/the-golden-temple-of-amritsar

For more blogs click here

Baisakhi Festival

Baisakhi Festival

Baisakhi marks the beginning of the harvest of rabi crops and is celebrated with extreme zeal in Punjab. Though this auspicious day is celebrated and called by different names all over India – ‘Rangoli Bihu’ in Assam, ‘Naba Brasha’ in Bengal, ‘Puthandu’ in Tamil Nadu, ‘Pooram Vishu’ in Kerela and ‘Vaishakha’ in Bihar and western india. Baisakhi is considered the most auspicious and important festival for number of reasons. Apart from farmers, Baisakhi is of prime significance for Sikhs in Northern India as this marks the day when Shri Guru Gobind Singh paved the way for the ‘Khalsa Panth” – The path for pure ones.

As per a legend, the ninth Sikh Guru, Shri Teg Bahadur fought against Mughal invasion in India and beheaded Aurangzeb to stop Mughals in their path. After his death his son, Guru Gobind Singh became the Guru of Sikhs. To instil valour and strengthen the battle against the Mughal invaders he called for a Sikh congregation at Keshgrah at Anandpur on March 30 1699.  With thousands of Sikhs assembling at his call, he spoke with great fervour to inspire his men with courage. Waving his sword in air, he called upon his followers to be ready to offer great sacrifice for their country. He further asked his followers to present themselves as a sacrifice. Five men came forward. Shri Gobind Singh took them to tent and came out with his sword trickling blood. The stunned silence of congregation burst into rapturous cries when the five men came out of the tent wearing the saffron clothes and turbans on their head holding the battle swords ready for the call. These men are known as original ’Paanj Pyares’ meaning the ‘Five Loved Ones’. They all hailed from different backgrounds – Jat, Shopkeeper, Barber, Printer and a Water bearer, but they were united as a Paanj Pyare family destroying the societal boundaries of casteism. The event marked the beginning of the order - Khalsa Panth.

As a tradition, every one wakes up early on Baisakhi and dress in new clothes. Families visit nearby temples and Gurudwaras seeking blessing of Guru Granth Sahib and praying for good ensuing harvest. Most people strive to visit Anandpur as their holy pilgrim site.  At the Gurudwara, the holy book – Guru Granth Sahib is taken out for symbolic bath and rituals. Holy verses are chanted and kirtans played by Paanj pyaares, followed by offering ‘amrit’- holy water to disciples.

In the afternoon, volunteers help out in the community lunch –‘Langar’ where the meal along with ‘Karah Prasad’ – sweetened semolina is served to people.  In the evening the holy book, Guru Granth Sahib is taken out for a procession lead by Paanj Pyares symbolising their journey to Anandpur.  The procession is moved through major city locales and is a colourful culmination of celebrations with Bhangra and Gidda and devotional chants of ‘Sat Nam’ and ‘Wahe Guru”, filling the surrounding with divine spirituality.

Baisakhi also signifies the day when Gautaum Buddha attained Nirvana. On Baisakhi in 1875 Swami Dayanand Saraswati founded Arya Samaj – a transformed sect of Hindus following teaching from Vedas for spiritual upliftment. This makes Baisakhi as the most auspicious day to begin new undertakings for Hindus, Sikhs, and Buddhists alike.

Source: https://www.wheresmypandit.com/blog/baisakhi-festival

For more blogs click here

Animal Sacrifice in Hinduism

Animal Sacrifice in Hinduism

In India, Hindu religion is followed by a large majority of people. It is also third most followed religion in the world. Hinduism is considered to be one of the most flexible religions of the globe. A follower can choose his or her own personal god or goddess to follow.  Also there isn’t any restrictions on Hindus as to how they wish to worship their lord. It’s a freeway and one can practice their religion according to their choice.

But like all things in the world, this religion too has another face of itself. There are a few Hindu practices which are unlike the rest of the culture this religion follows. The most oldest and prominent of all the holy texts in the Hindu religion is the scriptures of Vedas.  The Rig Veda says that by bali or yajna, one can help himself attain moksha. Moksha in Hindus is the freedom of the soul from the cyclic circle of birth and re-birth. It suggests that this process of sacrifice is one very unique as it’s different from both every day traditional activities and basic prayers and worship.

In earlier times, there were different types of sacrifices. The Royal ones which could only be done by the Kings and Princes for example: Ashavamedha and Jyotistoma where the sacrifice took place in three different stages. But one needs to understand that times have changed.

Many other Hindu holy scriptures like the Bhagvad Gita and Puranas are completely against animal sacrifices and have also forbidden it. According to these texts, killing an animal in the name of sacrifice is considered a sin.

Even though now in the present time, a huge Hindu population does not follow these rituals but there is still a part of the Hindu community that does. In the Nepalese festival of worshiping the goddess Ghadimai, it’s an annual practice where about five million devotees sacrifice tens and thousands of animals all that are part of the cattle. Such include cows, buffalos, goats etc. Hindus in Bali use sacrificing as part of the ritual of opening a new business or enterprise. In Rajasthan localities offer a sacrifice of buffalo or goat to their family Goddess during the festival of Navaratri. The practice of animal sacrifice is actually hugely popular down in south. Due to the ardent devotion to the goddess Kali. In Karnataka, Tamil Nadu and Andhra Pradesh, scores of animals are sacrificed during the Jayanti of Kali Mata. Also at times live human sacrifices have been reported too.

Even though the animal’s welfare is highly at risk due to these rituals and festivals, no such definitive rules or policy has been released by government to ensure the safety or the welfare of these animals. There have been numerous NGOs at work for this cause. Even though they have managed to lessen it, they haven’t still managed to completely eradicate this ritual.

We should all try and do our bit so such practices are discouraged and animals are saved.

Source: https://www.wheresmypandit.com/blog/animal-sacrifice-in-hinduism-2

For more blogs click here

Pandharpur : Land of Lord Vitthala

Pandharpur : Land of Lord Vitthala

Throughout the provinces of India, the Supreme Lord is worshiped in numerous forms. In Kerala he sounds like Guruvayurappan, in Andhra Pradesh as Tirupati Balaji, in Karnataka as the beautiful Udupi Krishna, in Gujarat as Dvarakadhisha and Ranachhoda Raya. And in Pandharpur, the spiritual capital of Maharashtra, the Lord is adored as Sri Vitthala. His devotees also fondly call Him Vithobha or Panduranga.

Pandharpur Dhama is situated about 300 kilometers southeast of Bombay. Some call it Bhu-vaikuntha, “the spiritual world on earth.” Others call it Dakshina Dvaraka, the Dvaraka in the South. The location is on the western bank of the river Bhima. As the river bends, it reaches Pandharpur and forms as a crescent moon (Chandra). Thus, the river is named as Chandrabhaga. For devotees of Vitthala, this river is just as holy as the Ganges.

Along the riverbank are fourteen ghats or showering spots. The principle one is Maha Dvara Ghat. The short road that connections this ghat towards the eastern door of the Vitthala sanctuary is lined with shops offering tulsi, bloom laurels, coconuts, incense, and desserts, all to offer to the Lord.

Pandharpur is brimming with temples. A standout amongst the most renowned is the sanctuary of Takpitya (Vithoba who drinks buttermilk). Legend narrates this divinity to a straightforward lady devotee of yore. On the off chance that for reasons unknown she couldn't go to the fundamental sanctuary for darshan, she began to offer a mixture of buttermilk (tak) and ground lahi (dried jowar, wheat, or paddy) as the naivedya to Vitthala at her own home. What's more, the divinity, pulled in by her passionate and immaculate dedication, would go to her home and enjoy the nourishment. It was in 1540 C E that a Brahmana widow named Radhabai got this beautiful shrine of Takpitya Vithoba constructed. The sanctuary still has the stone bowl that the fan utilized for offering nourishment.

Varkaris, fans of Vitthala march to get a glimpse of their special vithai mauli (Mother Vithoba), set up brightly with all the challenges and disservices of a long excursion. When we read Sant Jnaneshwar's virahinis (philosophical sonnets managing the throbs of partition from God) or Sant Tukaram's abhangas (a specific metrical arrangement in commendation of the divinity), we can feel the enthusiasm and exceptional yearning for the Supreme Presence. Jnaneshwar says, 'pailatoge kau kokatahe, shakun ge maye sangat ahe u dud re kau tuze sonyane madhvin pau pahune pandarirao ghara kai yeti; the crow is approaching the other side, anticipating an auspicious event.' He wishes to beautify the feet of this crow with gold, for it is telling that 'Pandharirau (that is, Vitthala) would be returning back as a visitor'. Tukaram says, 'bhetilage jiva lagalise asa; the inner soul is aching to meet you, O Lord.' A wonderful force of feeling and misery produced by the partition from Vitthala—is communicated through these basic however infiltrating words. For holy people he is the rajasa andsukumara, attractive and young, offering ascent to other worldly anxiety and energy in the very profundities of the hearts of various lover.

Source: https://www.wheresmypandit.com/blog/pandharpur-land-of-lord-vitthala-3/

For more blogs click here

Sai Baba of Shirdi – The God Who Descended on Earth

Sai Baba of Shirdi – The God Who Descended on Earth

Trust in Me and your prayers shall be answered’ - that is an implicit promise of Shirdi Sai Baba to all his devotees. His love towards his devotees is unconditional as like his simple teachings of devotion, empathy and forgiveness.

While the accounts of the early days of Shirdi Sai Baba are unclear, he is known to hail from a small town known as Pathari to the south-east of Daulatabad in Maharashtra. The town is a part of what was known as Deccan plateau once and included parts of Andra Pradesh, Karnataka and Maharashtra. The Deccan plateau is heavily influenced by the Chisti Sufism as a result of Muslim invasion during the early 13^th century. The strong traces of sufi developments here over centuries are evident. About 60% of the population in Pathari is Muslim. It was a known centre for Quadri Sufis who use to spend their lives in religious devotion once upon a time. Daulatabad exudes a rustic charm and is covered with old Sufi tombs. Shirdi Sai Baba emitted this religious fervour through his penance, teachings and simple living.

Sai Baba of Shirdi was a saint, a fakir who was loved by all. He epitomized the ultimate self-realisation path which was not just preached but practised by him. He resonate both the teachings of Quran and Bhagvad Gita and holds a unique place in the hearts of his devotees. Shirdi Sai Baba is believed to be born circa 1840, always dressed in the garb of a wandering fakir and touched the hearts of even non-believers through his self-less action and miracles. He lived a disciplined life of penance, self-less devotion and asceticism. 

He reached Shirdi at a very young age and stayed in outskirts of the town in babul forest, meditating everyday under a Neem tree for long hours at a time. As villagers were enthralled by this divine saint and felt touched by his holy presence, they offered him food for sustenance.  After wandering through jungle for long, he found home in a dilapidated mosque where he stayed till end of his days. This mosque was referred as ‘Dwarkarmai’ as in Lord Krishna’s home Dwarka. Sai Baba of Shirdi never went out seeking disciples but people experienced life-altering miracles and surrendered themselves in his devotion. All throughout he led a very Sufi life of simplicity, living on alms received from villagers and sharing them with his disciples in need. He was a unifier of both Muslim and Hindu practices teaching both tolerance and temperance back in those days. Through his teachings and action, he became the saint of the common man. His work towards the down-trodden represented his belief of ‘All humans and living beings being equal’. One can only experience humbleness by absorbing his wisdom for higher spiritual deliverance.

Sai Baba of Shirdi attained ‘Mahasamadhi’ on October 15^th 1918. Yet he continues to live on in the hearts of his followers who emit their love by practicing his teachings and continuing his work for social good. His undeterring voice echoes in the mind of each of his disciple –‘Think of me and you will hear from my Samadhi. I shall guide you always.’ With this unwavering belief, millions of followers even today march to Shirdi each year for Sai Samadhi Darshan. 

Source: https://www.wheresmypandit.com/blog/sai-baba-of-shirdi-the-god-who-descended-on-earth

For more blogs click here

The Meaning and Significance of Prarthana or Prayers in Hinduism

The Meaning and Significance of Prarthana or Prayers in Hinduism

Anusha never believed in her grandmother's advice of praying daily and considered it a waste of time and bribing god for selfish motive. It was only after being oriented by a prayer group via a close friend was she able to clear her false notions of praying. Since childhood we have been taught to begin our day by praying to god or our source of energy.

Praying is a pathway to connect to god and absorb him. In Sanskrit, the expression prarthana implies petition to God, looking or seeking communion with god, expressing faith, love and devotion to him and expressing gratitude for the wonderful gift of life he has given us. While the statement has a profound religious implication, in course of time it has procured a false sense and misinterpreted as the significance of demanding, asking or fulfilment of individual demands and desires.

In Hinduism, supplication to God or prarthana takes numerous forms. Their motivation is basically the same which is looking for fellowship with God, communicating one's adoration and dedication to him and getting his favours in return of praying. The Hindu Puranas and stories, for example, the Ramayana and the Mahabharata, accentuate through numerous illustrations that God never neglects his true follower, true in the sense of being a good human who follows the human 'dharma' of mankind.

There are several mediums of connecting with God, like the mantras and japas. Mantras are chants which are enriched with magical powers and the positive vibrations emitted by them enables us in manifesting reality. Japas on the other hand are continuous repetition of god's name or a religious phrase which enable us to introspect, purify and control our minds.

Etymologically the statement "petition to God" can be translated in distinctive ways. As per one translation we can see it as a blend of two root words, "prar" and "dhana" intending to ask or to look for "dhana" or riches. Another resemblance is to the words “daan", which is the act of giving sustenance (grains) as philanthropy to the poor individuals and needy. Interestingly, the comparing word for "daan" is "gift" in English, "donat" in French and "donatio" in Latin, all of which alongside Sanskrit fit in with the Indo European gathering of dialects.

The Vedic individuals utilized different blends of sounds as a part of the type of mantras to appeal to divine beings on different events. They did so in order to rinse one's wrong doings, head out malevolence, avoid ailments and change the course of human lives. These sounds enable us in connecting with self and figuring the reason behind this birth. The sounds produced during chants increases the speed of heartbeat, respiration and mind. It affects our emotions and leads to a flow of positive energy within ourselves. In today's running life full of worries and tension meditation and mantras have proved to be effective remedies and should be practiced by a small child to elderly people.

The Vedic individuals trusted in the four points of human life, known as the purusharthas, in particular dharma or religion, artha or material riches, Kama or exotic joys and moksha or salvation. The structure and motivation behind requests to God in Hinduism are still joined with these points. On the off chance that request to God is a declaration of one's confidence in the Dharma or religion it is likely the intent to accomplish the other three. It is additionally the method by which a dedicated Hindu can figure out how to contact with his deepest self and genuine character.

Source: https://www.wheresmypandit.com/blog/the-meaning-and-significance-of-prarthana-or-prayers-in-hinduism-2/

For more blogs click here

11 Maruti Temples in Maharashtra

11 Maruti Temples in Maharashtra

It is believed that apes (Vanaras in Sanskrit) are the closest of the Human ancestors. Today’s modern Human holds its ancestors in very high regard. Also, according to Hinduism ancestors have a special place in the lineage. They are revered over generations by celebrating their death anniversaries in the form of Shraddha. How then could the Hindus not idolize their most favorite Vanara, Hanuman, Maruti; Son of Marut, the storm deity? Maruti one of the Hindu Gods and an ardent devotee of Lord Rama finds a significant mention in Ramayana and the Mahabharata.

Lord Hanuman’s holy prominence is especially apparent within Maharashtra that has 11 temples devoted often visited in a circuit. These temples were established in the 17^th century by Samarth Ramdas Swamy to immortalize the BajrangBali (the strong one) form of Lord Maruti and to enlighten the youth of Maharashtra about the importance of physical fitness. These ‘Sankat Mochan’ temples are:

Chunyacha Maruti – Shahapur

This temple built in Shahapur near Karad and adorned with a 6 foot tall Lime idol of Lord Maruti, was established in the year 1644. Ram Navami and Hanuman Jayanti are the two main festivals at this temple. The honor of performing pujas (worship services) is bestowed up on the Kulkarni family of Shahapur.

Maharudra Hanuman – Masur

The best and the most beautiful of all the eleven temples, the Maharudra Hanuman temple in Masur was established in the year 1645. The lime statue of Hanuman sits amidst the portraits of Chattrapati Shivaji and Shri Swami Samarth. The Kulkarnis of Brahmapuri enjoy the privilege of performing pujas at this temple.

Das Maruti – Chaphal

Established in the year 1648, the specialty of this temple is that Lord Hanuman can be seen kneeling in front of his Lord Rama with his hands folded in the Namaskar Mudra.

Pratap Maruti or Bhim Maruti or Vir Maruti – Chaphal

This temple is located behind the Rama temple of Chaphal. This one too was established in the year 1648.

Baal Maruti – Chaphal

Smallest of the eleven Maruti temples and established in the year 1649, the Baal Maruti has been built in Ramphal the place where Swami Samartha is said to be meditating. The temple precinct also has the spring of Kubdi Thirth.

Umbraj Maruti or Mathatil Maruti – Masur

The one amongst the eleven Maruti temples to be without a spire this temple was established in the year 1649. The Hanuman idol in this temple is made of Lime, sand and jute.

Majgaon – Near Satara

A unique feature of this temple is that the Maruti idol faces westwards or in the direction of the Ram Mandir in Chaphal.

Bahe Maruti – Borgaon

Located on an island named Ramalinga; island has a temple of Rama with a Shivalinga installed in front, on the banks of River Krishna. The Maruti statue in this temple sits behind the Rama temple in a posture as if warding off the water of the River Krishna.

Manpadale cha Maruti – Near Kolhapur

In this temple that was established in the year 1651, a 5 feet tall idol of Maruti can be reached and worshipped after passing through a hall of 26 x 15 square feet.

Pargaon cha Maruti – Near Panhala

Adorned with the smallest of the idols amongst all the eleven temples and made of stone, this temple was established in the year 1651.

Shirala Maruti – Battish Shirala

Established in the year 1654, this temple has the Deshpande family performing the Pujas. Battish Shirala has a very high population of snakes.

Source: https://www.wheresmypandit.com/blog/11-maruti-temples-in-maharashtra

For more blogs click here

Hanuman Jayanti

Hanuman Jayanti

Little Aarav was astonished to see the long queue right adjacent his house. Knowing that his house was right next to the Hanuman Temple, he had become a regular witness of all devotees that came in daily to offer their prayers. But today the scenario was extremely different. Not only were their chants and Bhajans louder than daily but also the devotees of the temple had multiplied by Hundreds. Looking for answers he climbed up to his grandfather’s lap and asked. The old wrinkled man smiled and narrated him the decade’s long ritual and tradition of Hanuman Jayanti.

This is a well-accepted and known fact that the Hindu religion has an abundance of gods and goddess. Amongst all, Lord Hanuman is one of the very popular divine entities. Every child in a Hindu household has grown up listening about his heroic tales and stories. Be it the story of how he got the whole mountain of Sanjeevani for Lord Laxman or his undying devotion to Lord Rama and his consort Sita.

Lord Hanuman played a pivotal role in Ramayana. He is the son of God of Air (Vayu) and Queen Kesari. He is known to be an incarnation of lord Shiva and is a Vanara (monkey) by nature. Mainly the festival of Hanuman Jayanti is celebrated as the birthday of Lord Hanuman, to celebrate his bravery and ardent devotion to his God. The celebrations take place on the 15^th day of the Month of Chaitra (Poornima) according to the Hindu calendar. Even though a large part of the Hindu fraternity follow the earlier date, down in South, i.e. in  Tamil Nadu and Kerala, the event is celebrated in the month of Marghazi according to Hindu calendar due the belief that Lord Hanuman was Amavasya born. Whereas, in Orissa it is celebrated on the first day of the Vaishka month according to the Oriya Calendar.

The Hanuman Jayanti is an extra special day for all the Brahmachari’s owning to the fact that Lord Hanuman is supposed to be a bachelor for eternity according to an oath that he took. Also because his bravery and muscle power has been so popular, he is also a religious idol for all Pehalwans and body builders in the Hindu community.

On the day of Hanuman Jayanti, the celebrations begin at the break of the dawn. After the holy Bath of lord Hanuman, a huge Kirtan session is organized. People from around the world come with numerous offerings. There are plays and parades conducted on his birthday. Everyone is dressed with the orange Tilaka as it was considered to be his body’s ash or a part.

This year around the Hanuman Jayanti is falling on the 4^th of April which is a Satuday.  It’s said that not only the humans but the Vanara Community dance and sing with Joy to show their happiness on the birthday of their lord and leader. It’s an event of junction of two communities tied with the strong thread of love and devotion to Lord Hanuman.

Source: https://www.wheresmypandit.com/blog/hanuman-jayanti

For more blogs click here