Why Do We Perform Ganesh Immersion or Visarjan

Visarjan is a Sanskrit word for the final act of respectfully requesting departure, usually related to a God or Goddess. Now, we all are familiar with the meaning of this word, but visually we relate to Visarjan as a day of commotions and pollution, in every celebrating part of the country, which not only breaks our heart but also makes us ponder over the whole idea of disintegrating the creation of something which was regarded with such fervor just a few days ago. Hence arises the prime question on why exactly the god and goddesses are immersed in water and what exactly is the significance of a Visarjan.

The whole essence of Ganpati Visarjan is based on the philosophy of the Earth balancing the power and energy of Lord Ganesha to even out the universe.

The entire basis of the festival is held on the concept that during the first day of the Utsava, the idol is bought into the houses which is also called to be known as Prana Prathista, symbolizing the presence of the deity in the idol. After the  Ganpati, Navratri, the power and energy of the lord is said to reach to an unfathomable peak, making it impossible for anyone else, but the Bhu Mata (Mother Earth, also a form of Goddess Shakti) to control it. So, the idea of immersing the idol in water lies in reason that Earth tends to calm the power of Ganesha, with him going back to his heavenly abode.

Another version on the procession of Ganpati Visarjan depicts it in a different light, where it almost acts as an instrument of balance in environment. It says that idols are made of the old clay that is dug up from several water bodies, while getting them to prepare as reservoirs, for the oncoming monsoon season. Once the Puja is done, the idol still clad with the kumkum and turmeric tilak and garland of herbs and flowers from the Navratri is put down to rest from its same area origin. Now one may think of the logical reasoning behind this entire process, of immersing the idol from the same place of its immersion. The reason for this is that while the clay goes back to where it came from, the particles of the herbs, turmeric and others serve as food for the aquatic life in the water bodies.

Viewing from a layman’s perception, one may think of how such an ecologically well thought festival, with a background supporting its environment preserving nature, can be called to be known as India’s toxic festival? The answer lies in the inventions of the new age of modernity and development. With statues made of Plaster of Paris, chemical paints, harmful concoctions, the new age have twisted the entire process and meaning behind celebrating festivals.

However, a ray of hope lies in the fact that an emerging trend of environmentally aware society, would together thread back the path to the true sense of festival and we celebrate it in the beautiful way that it was all throughout supposed to be.

Source: https://www.wheresmypandit.com/blog/why-do-we-perform-ganesh-immersion-or-visarjan

The Female Ganesha

Hinduism as a religion involves the worship of not just one, but many deities. Each of these deities does not exist only as male or female Gods. In fact, every divine being has a male and a female form.

Their existence establishes essence only when they exist in their male and female avatars, signifying the complete circle of life. While the male avatar stands for mental power, the female avatar of a divine being represents the physical state of power or the ‘Shakti’. Lord Vishnu’s female avatar is known as Vaishnavi, Lord Indra’s female avatar is called Indrani, and Lord Brahma’s female avatar is called Brahmini. Similarly, Lord Ganesha too is complimented by his female avatar, Vinayaki, who is also called Ganeshvari.

The story about the female avatar of Lord Ganesha involves different interpretations. According to one interpretation, the demon Asura wanted Goddess Parvati to be his wife, and tried to obtain her by force. She appealed to her husband, Lord Shiva, who immediately raised His trident and impaled the demon. However, this demon possessed a certain magic power which turned every drop of his blood into another demon. The only way left to kill him was to ensure that not even a single drop of the demon’s blood would fall to the ground. Parvati was aware that every God is a combination of the male and female avatar, implying a combination of mental and physical state of power. Therefore, She called out to all the Shaktis who, on Her request, released. Their female energies to drink the blood of the demon so as to ensure his death. Among all these Shaktis, there was also present the female form of Lord Ganesha- Vinayaki or Ganeshvari.

This idea of a female elephant-headed deity is very important in the Tantric rituals, as these rituals prefer the worship of the divine female rather than the male dominant form. It was only with these tantric practices that the popularity of the female goddesses grew, as these practitioners believed in the generative powers of the female. The female is considered the source of all material resources that are responsible for the continuity of life. As a result, there now exists a divide between sages- one group that gives more importance to the mental strength, hence focusing worship on the male deities, and the other group veered towards material resources, hence focussing worship on the female deities.

Moreover, there are also a group of scholars who have yet another interpretation of the female Ganesha. The Puranic texts mention an elephant headed companion of Lord Ganesha, called Malini, who was also the nursemaid of the Lord. This has made some scholars think that the female Ganesha was not a Goddess or a female avatar, but an exaggerated form of Malini, the nursemaid.

Despite all of these variances in the approach and debates among sages, it is important to note that this female Ganesha is acknowledged on the occasion of Vinayaki Chaturthi which falls on the fourth day after the new moon appears.

Source: https://www.wheresmypandit.com/blog/the-female-ganesha

Symbolism of Lord Ganesha’s Body

We all know the legendary tale behind the Elephant head of Lord Ganesha. However, there’s much more to it. Lord Ganesha in His entirety carries an appearance that woos many hearts and mesmerises them. Such is His figure and interesting, every part of His body has come to symbolize a great meaning through which a learning can be derived.

To begin with, the unique feature of Lord Ganesha is His Elephant Head. The elephant symbolises Gyan Shakti and Karma Shakti, therefore its principal qualities being Wisdom and effortlessness. The head of the elephant has come to signify wisdom and knowledge. As the elephant with the help of his trunk can both uproot a strong tree and pick up a fine blade of a grass, in Ganesha's body, the trunk of Ganesha primarily symbolizes that wisdom which is necessary to differentiate good from bad.

The big belly which we generally identify with Lord Ganesha represents generosity and total acceptance. On observing carefully, we will notice that in most idols, one hand of the Lord is shown upraised, while the other hand is shown facing downward, facing outwards. The upraised hand is a symbol depiction protection, implying the motive of “Fear not, I am with you”. The palm facing outward points towards endless giving and is an indication to bow down which is indicative towards the universal reality that we all ultimately dissolve into earth. The lotus in his hands is a symbol of enlightenment. The other hand that holds hatchet is a symbol of that enlightened soul which has abstained himself from all the material possessions. Further, the large ears of Ganesha symbolizes his acknowledgement of the prayers by his devotees.

Lord Ganesha is always shown with a mouse, his chosen mode of transport. The question is, why the mouse? Mice are known for snipping and nibbling away at ropes that bind things. Therefore, the mouse is like a mantra which can cut through ignorance, leading to ultimate knowledge. It is also believed that since mouse is often called the symbol of greed, hence Ganesha, who rides on a mouse symbolizes that greed should be controlled by the wisdom of a person.

Hence, Lord Ganesha is not only a God with the head of an elephant. The reality to this Lord runs much deeper than this.

Source: https://www.wheresmypandit.com/blog/symbolism-of-lord-ganeshas-body

Fighting the After Effects of Ganesh Chaturthi Celebration

A day after the Ganpati Visarjan, in the wee hours of early morning, Juhu beach, located in suburban Mumbai wakes up to, quite an unpleasant sight. The beach, popular with the Visarjan procession lays bare as a witness, to the brunt of the extravagant and emotional adieu the city gave to its favorite deity.

Later in the day, the entire stretch of the beach exhibits half broken bodies of idol all piled up around the beach, as groups of young men drag the other lot from the sea of filthy brown water waves carrying polythene, thermocol and paint crashes by.

This is not just the story of Juhu beach, but of all those water bodies that been subjected to incalculable pollution during the festive season in the city. Chowpatty beach, at a distance of 1km drive from Marine Drive, is another spot that has been regarded as a favored venue for the devotees. For years this has become a common sight for the Mumbaikers who treat it as a common occurrence to happens after every festival.

It is in such situations that the Brihan Mumbai Municipal Corporation (BMC) faces one of their toughest and never ending challenges of cleaning up the city. But with experience of the same state of affairs over years, they immediate set to the task and conduct huge clean up drives. Loaders are appointed to carry the large statues that is to be disposed off while the smaller remnants are raked up by the volunteers.

In this case the general public also plays a very big part, assisting the municipality and also maintaining their civic duty. Undeterred and unflinchingly, the city goers take full responsibility and come out together to work towards bringing back the ecological stability of the city. The huge mass clean- drive is joined by enthusiastic students from various schools and colleges, NGO members, government civic officials, along with volunteers. Age is not a matter when even the elderly come out and join the activity with utmost sincerity as the debris not only is an ugly sight but also hurts sentiments of the devotees to look at the idols of their deities lying around like garbage.

In pursuit of the clean city and environment support, WheresMyPandit has also joined hands with civic bodies and will run the cleaning drives at various visarjan locations in Mumbai.

The consciousness of the movement reaches as far as high society of the who’s who of Mumbai. Celebrities and ministers, also get into the dirt to clean up the choas, which accelerates the advertising of the cause and attracting more and more individuals to join it.

With over 6000 idols commissioned every year to Mumbai, the job of cleaning the remnants of the Visarjan can be quite tough job but that doesn’t affect the decisiveness of the Marathi manoos to make up for the disarray of the city’s organization. Though the invention of artificial ponds and several other green measures has been a welcome boon for the city however still a large population of worshippers remain undeterred by the fact of the festivals polluting the environment to a great extent.

Source: https://www.wheresmypandit.com/blog/fighting-the-after-effects-of-ganesh-chaturthi-celebration

12 Life Lessons by Lord Ganesha

Lord Ganesha, the son of Lord Shiva and Goddess Parvathi is considered to be the God of wisdom, prosperity and new beginnings. His preaching enlighten the lives of his devotees and show them the path to salvation. This is the spirit Lord Ganesha that touches the heart of each one of us. The ambience created by his presence rejuvenates us to every possible extend.

Lord Ganesha’s every body part symbolizes a unique life lesson which is empirical and helpful in uplifting our lives. There are numerous things that one can learn from this powerful yet wise Lord. Some of these life lessons that one can learn from Lord Ganesha are mentioned below.

Lesson1: Think Big
One should keep the morale high and think big. Ganesha’s big head is a symbol of intelligence and immense brain power which empowers and makes you take path less travelled.

Lesson 2: Listen more
It is important to listen as many times we miss out on small details that we might have acknowledged if we have had bothered to hear. Ganesh’s big ears denote the ability to listen to his devotees. Listening also help in gaining knowledge and absorbing ideas.

Lesson3: Concentrate
It is important for us to concentrate on what is important and rewarding rather than what is not. Also, this makes things more organized and manageable. Lord Ganesha’s small eye represents concentration and focus.

“A person who has control on his mind, can achieve success in his life”

Lesson 4: Master the time
It is important to be the master of your time, to govern the clocks and not to be governed by it. It’s all about how well one time oneself. Ganesh’s Urdha mark on his forehead represents the master of time.

Lesson 5: Overcome dualism
It is important for us to acknowledge the good and bad experiences of our lives. Learn from the adversities and restore the good ones. One has to move ahead and overcome the dualism. It is important to introspect and keep the good habits, thoughts and give up on the bad ones.

Lord Ganesha’s single tusk represents and signifies to overcome duality.

Lesson 6: Virtue of Calmness
Panic and anxiety make us loose our ability of judgment. Hence are unable to conform to the situation. On the other hand keeping calm will let one have peace of mind, efficiency at work and better judgment. This virtue helps one to analyze good and bad, and look beyond that. One is able to swallow the sorrows and live a happy life. Ganesha’s Big belly signifies the virtue of calmness and represents the infinite universe.

Lesson 7: Social and spiritual life
According to Hindu mythology, Lord Ganesha’s resting position signifies the importance of way of living. One should have social as well as spiritual life equally balanced. One should engage oneself in the society, help the fellow beings and appreciate Lord’s creation.

Lesson 8: Respect your parents
According to the mythological story, once Kartikey who is Lord Ganesha’s younger brother, teased him for being lazy. In that context he challenged him that whoever will come first to Mount Kailash after having completed three rounds of the Earth will win. Lord Ganesha used his intelligence and took his three rounds around Lord Shiva and Parvati. When he was accused by his brother of false play, Ganesha replied that the entire world rests in his parent’s feet. One should devote oneself in service of his parents.

Lesson 9: Sweetness and devotion
The fourth arm of Lord Ganesha holding Modaka, symbolizes the sweetness of self-realization. One should always keep a sense of purity and give up with attributes of jealousy and envy

Lesson 10: Detachment
Lord Ganesha with a hand waving an axe is a symbol of detachment of all desires, bearers of pain and suffering. One can achieve true happiness if he will work without the desire or expectation of reward. One should detach oneself from materialistic worldly desires.

Lesson 11: Being optimistic and ambitious
The second hand of Lord Ganesha holding a rope and lotus is a symbol of highest goal of human evolution and that God will ultimately pull you through the rope.

Lesson12: Logic and doubt
It is good to use ones logic while addressing the problems. But at the same time logic always might not serve the purpose. Hence it is equally important to be cautious. These attributes will help one in becoming a good leader. His Mouse symbolizes logic and doubt.

Source: https://www.wheresmypandit.com/blog/12-life-lessons-by-lord-ganesha

Pola – The Bull Festival of Maharashtra

In India, there are a number of unique and varied festivals. One of such, is the festival of bull-worshiping, known as Pola. This festival is mainly celebrated by the farmers, in the Vidharbha region of Maharashtra and also in some districts of Madhya Pradesh and Chhattisgarh. This special occasion falls in Shravan month, the equivalent of Georgian August, on Pithori Amavasya, which is the new moon day. The term “Pithori”, comes from the phenomenon when the sky looks like wheat flour spread all over the sky.

On this day, farmers worship their bulls and show their appreciation for their cattle. The day starts with the farmers washing their bulls clean and decorating them with bright paint, and adorning them with fresh flower garlands and beautiful ornaments. As the sun sets, farmers along with their bulls, lead a procession in the village, which is accompanied by the people singing and dancing to the beat of drums. It is said that, the oldest bull goes out first with a wooden frame tied on its horns, which is known as Makhar. Then it is made to break a rope made up of mango leaves stretched between two poles, and the rest of the cattle follows the old bull’s lead. A number of sumptuous, mouth-watering dishes like Puran Poli, Karanji curry with five vegetables is enjoyed by the villagers on this occasion. Few cities also organise fairs which attracts a lot of people due to the fun and exciting competitions and games they offer. For the ones who don’t have a bull at their house, they worship the little wooden idols of bull and enjoy this unique festival in their own way.

One day prior to the festival, farmers remove the rope called vasan from the nostrils of their bulls. After that, a paste made up of ground nut oil and turmeric powder is gently applied on their shoulder, similar to how people are treated before an auspicious occasion. The day after the festival, the new season of farming starts as the farmers start to plough and sow the land anew. The festival marks the last day of the farming season in that region.

There’s a tale behind why the festival is called Pola. Once young Lord Krishna was sitting by a tree alone and he was attacked by a demon bull named Polasur. After confronting the wild bull, Lord Krishna killed him. That is why, children are also given special treatment on this day.

In India, as a significant part of the population relies on agriculture for their livelihood, the farmers realise and acknowledge the importance and significance of bulls in helping them cultivate the land, among other tasks, as many farmers cannot afford modern tools and instruments. So, to show their appreciation and gratitude, this day is held to celebrate the bulls and their importance.

This festival shows us how ancient Hindus respected their animals, including cattle. It teaches us to be gentle and kind to them, and makes us realise the importance of them in our lives. This festival is a perfect way to celebrate them and reward them with the care and unconditional love they deserve for helping the humans in many different ways.

Dahi Handi

Mumbai is famous as being one of the most culturally vibrant cities of not only the state of Maharashtra, but of all the cities of India. All festivals celebrated in this city receive equal zeal and enthusiasm. As a typical Indian b-wood audience, we’ve all heard the “Ala re ala, Govinda ala” song, and that too more than once, definitely. This song is usually in sync with the scene showing the ritual of Dahi Handi.

However, is this one typical Bollywood scene enough to know all that there is to know about the festival of Dahi Handi or is there more to it?

The festival of Dahi Handi is celebrated on the day following the day of Janmasthmi. In fact, Dahi Handi is celebrated as part of the Krishna Janmashtmi festival during the Hindu month of Shravan.

As most Hindus already know, Janmashtmi is not a recent occurrence, but has a history of many years. Many folklores have been related to the birth of Lord Krishna. One folklore states that Krishna was born to kill Kansa, the demon king of Mathura. He is believed to be a reincarnation of Lord Vishnu, and the purpose of His existence was to establish a kingdom of peace and prosperity, and to spread the message of brotherhood and humanity.

Lord Krishna is widely worshipped, both in his childhood form as Govinda, and in his youth as Lord Krishna. The celebration of His birth usually lasts for two days. On the first day, dance performances are conducted, showing different phases of Krishna’s life. The Lord is commemorated at the end of the day, precisely at midnight, through aartis and bhajans. The second day is entirely devoted to the celebration of the ritual of Dahi Handi.

To an outsider, or a non-Hindu, this ritual might seem more like an activity, or a dangerous adventure of some sort. But this ritual holds a lot of religious significance.

The festival of Dahi Handi borrows inspiration from the experiences of Govinda, the childhood form of Lord Krishna. Govinda was notorious for stealing butter from the earthen pots left hanging in the houses of Govardhan (Vrindavan, Uttar Pradesh) with the help of his friends, by forming human pyramids. It is a famous Bal Krishna Leela narrated in Puranas.

Today, most cities in Maharashtra celebrate dahi handi as a unique festival. People, who participate in the breaking of the dahi handi, or the bucket of curd or butter, are called Govindas. They form human pyramids to reach the curd/butter pots hung at a height between 20-30 feet. Sometimes, a series of pots are piled up using ropes, and each pot differs in content with the other, contents varying from curd, butter, butter milk etc. Silver coins are also tied to the pots, and are given to the winners, on reaching the pots successfully.

An added challenge is that water is sprayed on the people continuously while they try to reach the pot, in an effort to distract them. In recent years, huge monetary rewards have also come to be associated with the ritual. The higher the handi, the more rewards it holds.

This ritual of Dahi Handi was started to portray the playful and mischievous nature of Lord Krishna, and at the same time, carries a spiritual philosophy with it.

Some say that the pot is the ego that dangles in the grasp of the Samsara, while the curd or butter that forms the content is the body (or the being). The Lord breaks the pot to release the content from the binding Samsara, hence implying that it is a spiritual attempt to release ego from one’s mind.

However, even though this festival holds a lot of religious and spiritual importance, one cannot ignore the risks involved in the performance of this act.

Durva – An Essential Ingredient in Ganesh Puja

In Hinduism, we often notice that during every kind of worship, the dais of deities, where they are worshipped, is always covered with flowers. And so temple gates are lined with people selling strings and baskets of different kinds of flowers. We also have a tradition of hanging certain kinds of flowers on our doors on the day of Diwali. Moreover, mango leaves are known to play a very important role in the process of prayer.

It is interesting to know that some deities are associated with some specific flowers. Similarly, Lord Ganesha too has His favourite food and flowers. Lord Ganesha is known to be fond of modaks; flowers or leaves around him fail to leave an impression. But it would be interesting to know that offering a red hibiscus to Lord Ganesha, along with the conch flower and the milkweed flower can help you please Him easily. However, along with these flowers, legends state that Durva Grass was a special preference of this deity.

This could make one wonder, why a simple grass amongst all the beautiful flowers that the Mother Nature has blessed us with? This, too, has some stories behind it.

One story states that there was a very beautiful Apsara who fell in love with Lord Ganesha, and prayed to get married to him. Lord Ganesh, too, wanted to marry her. However, Goddess Parvati, Ganesha’s mother did not particularly like her and cursed the Apsara to be transformed into simple Durva grass, so insignificant that nobody would like her. While this could prevent the marriage between the Apsara and Lord Ganesha, this still couldn’t keep the Apsara away from the Lord, since the grass was around the Lord all the time. Another legend suggests a different story altogether.

It is said that a grand event was held in the city of Yama one day, where many dancers and fairies had come to entertain the Yamraj. During the festivities, Lord Yama fell in love with one of them, and consequently, a huge demon, Analasura, was born.

Analasura’s voice alone could make the earth tremble, and His eyes would emit fire. He was capable of destroying everything wherever He went, to the extent that He was not even fearful of the Gods. As a result, all Gods prayed to Lord Ganesha, asking Him to rescue them from the clutches of this devil. Lord Ganesha appeared as Bal Ganesha and approached the demon but the demon’s eyes emitted fire balls and destroyed the surrounds of Bal Ganesha. Seeing the tiny form of the Lord, Analasura scorned and laughed at Him but Bal Ganesh then transformed into his huge avatar of Lord Ganesha and gulped down Analasura. However, due to the sudden increase of heat in his body, the Lord collapsed to the ground. All other Lords tried their best to cure the Lord of this sudden collapse, but nothing worked. Following this, a large group of sages came with some Durva which they put on the Lord’s forehead. Due to the effect of the leaves the burning sensation in the Lord’s body subsided, and Lord Ganesh declared that a simple grass did what nothing else could do. With this, He announced that any devotion, performed with Durva leaves, would be the most pious, and the devotee would be blessed with punya which will be equal to thousands of pilgrimages and donations.

Hence, this could be one of the many reasons why Durva grass is so special in Ganesh Puja.

Some religious studies state that a minimum of 21 Durva should be offered to the Lord, after tying them up together and dipping them into the water. The entire idol of the deity, except for the face, must be covered with the Durva, in order to let the fragrance spread. Also, blossomed Durva must be avoided, and only tender ones should be used.

Seven Famous Ganesh Mandals in Pune

Ganesh Chaturthi is a widely celebrated festival, which is famous not only in Mumbai, but in the entire state of Maharashtra. The people of Pune too celebrate it with just pure bliss, exhilaration and devotion mixed with a tinge of Peshwa culture.

Following are a Few Famous Ganesh Mandals in Pune:

1. Shri Kasba Ganpati:

Established in 1893, the mandal leads the immersion procession in Pune and all other mandals follow them. During the celebrations, the idol is placed in a silver palkhi and the devotees carry it around on their shoulders.
After rounds on the palkhi, the idol of Ganpati rests on a silver throne placed in the centre of the stage. This mandal is located in Kasba Peth

2. Shri Tambi Jogeshwari Ganpati:

This mandal was also established in 1893 and is located in Appa Bulwant Chauk at Budhwar Peth and holds the honour of second Ganpati in Pune.

What makes this mandal special is that Bal Gangadhar Tilak started this mandal for the unity and social activeness during the freedom struggle, bringing everyone closer for a common cause.

3. Guruji Talim Ganpati:

This mandal is located in Ganpati Chowk, Laxmi Road and was established in 1887. It is revered as the oldest Ganesh mandal in Pune, and is honoured as the third most significant Ganpati in the city.

It is also well-known for its decorations and replicas of temples and popular monuments. Being one of the oldest mandals in the city, it adds its essence to the city and the celebrations of the widely popular festival which was undertaken to promote Hindu-Muslim unity.

4. Tulsi Ram Baug Ganpati Mandal:

This mandal was established 1901 at Tulsi Ram Baug. Honoured as the fourth significant Ganpati in Pune, it is famous for big Ganesha idols, and also holds a record of making the first Ganesh idol from fibre glass that was ever made.

5. Kesariwada Ganeshotsav Trust:

Established in 1893 at Narayanpeth Tilakwada, this trust holds honour of the fifth most magnificent Ganpati idol in Pune.

This pandal is famous for its social and cultural extravaganza conducted during the festivities for the children and enthusiasts.

6. Shrimant Dagdusheth Halwai Ganpati Trust:

Established in 1893 Shrimant Dagdusheth Halwai Ganpati Trust is most famous and the richest mandal in Pune. A temple is built around the idol of Ganesha. The trust celebrates the festival with great zest and the same idol each year,

The festival ends with a phenomenal procession and a symbolic submersion of the idol. It is also the most revered Ganpati, not just by the people of Pune but the world over.

7. Hatti Ganpati Sarvajanik Ganeshotsav Mandal:

It is very famous for its attractive decorations and beautiful elaborate layouts. Puja and rituals are attended by dedicate devotees who never miss the celebrations organized by the Hatti Ganpati mandal.

Seven Famous Ganesh Mandals in Mumbai

Lord Ganesha is the most famous and dearly worshipped by people in India. Hence Ganesh Chaturthi is one of the most widely celebrated festivals in the country, especially in Mumbai.

The enthusiasm of the people in the city is evident in the vibrant culture that captures every ones imagination. All pandals observe this festival do it with utmost zeal and religious fervour. However there are few, who standout in the crowd with their uniqueness – be it the size of Ganesha Murti, the cultural feast they celebrate or even the social message few of them carry. Then there are some with immense history, backed by the unshaken faith of their followers. Some of the famous Ganesh mandals in Mumbai are:

  1. Lalbaugcha Raja:

One of the oldest and most revered Lord Ganesha is Lalbaugcha Raja and is famously known as ‘Navsacha Ganpati’- The one who fulfils all the wishes. The length of this bee-line of devotees only confirms the immense faith the people bear on him.

History has it that the mandal was formed to bring the first Ganesha idol in 1934 to fulfil a vow to create the Lalbaug Market by local fishermen. It has now around 1.5 million people daily during the festival.

The design of the idol of Lord Ganesha remains same since years and now is patented and made each year by the Kambli family (of Kambli Arts) since 1953.

  2. Mumbai cha Raja:

Few lanes away from the Lalbaugcha Raja is the famous Mumbai cha Raja. Some say it lost its charm to the Lalbaugcha Raja, but it still has the ability to pull large crowds towards itself.

What makes this mandal so famous is the introduction of new themes every year, often presenting a replica of a famous place in India. The theme in 2014 resembled the ancient temple of Jejuri near Puni. This mandal was formed for the benefit of the mill workers in 1928, making it the oldest one in the area.
It is located in Ganesh Galli, Lalbaug (Central Mumbai).

   3. Khetwadi Ganraj:

This mandal was founded in 1959, but it received extreme popularity in 2000 when it made the highest Ganesha idol in Indian history, standing tall at 40 feet. What made it more spectacular was that the idol was decorated with real gold jewellery. One year, the idol studded with real diamonds.
Another attraction happens to be that while visiting this mandal, one can spot a Ganesha idol in mostly all lanes in the area.
This mandal is located on the 12th Lane Khetwadi, Girgaum (South Mumbai).

   4. GSB Seva Ganesh Mandal:

This mandal is affectionately also called ‘Mumbai’s Gold Ganesh’, the reason being that the idol is adorned with more than 60 kilograms of pure gold. Yes, pure gold!

The mandal, probably the richest in the city, was founded by Gowd Saraswat Brahmin community from Karnataka in the year of 1954. This community also conducts various social programs in the city during the time of the festival
This mandal stands out in support of environment as the idol is made of clay, therefore, making it eco-friendly. It also does not play any recorded music, but instead live music using traditional Indian musical instruments is played.
It is located in G.S.B Sports Club Ground, R.A Kidwai Road, King’s Circle, Matunga (Central Mumbai).

   5. Andheri cha Raja:

The mandal was established in 1966 by the workers of the Tobacco Company, Tata Special Steel and Excel Industries ltd.
This idol is not towering or too grand, but it has a reputation for fulfilling wishes.
A special thing about this is that it usually has a novel theme and other attractions like sand sculptures or holding carnivals.
This mandal is located on the Veera Desai Road, Azad Nagar at Andheri.

  6. Girgaon cha Raja:

This mandal holds the richest Ganesh idol in Girgaon. This mandal was started in 1928 by Ramchandra Tendulkar.

  7. Ladka Lambodhar – Rangari Badak Chawl Ganpati

This mandal was first started in 1938. Last year’s idol showed the tall idol of Lord Ganesha by female devotees all around, and it was placed in a 100 feet long Pandal.

Krishna Janmashtami – Birth Festival of Lord Krishna

It’s was almost 7pm. Maya and her friends were busy ornamenting the living room of her home. Long threads of garlands made from colourful flowers dropped hanging from the wall in a wave pattern; a small table covered with red velvet cloth, miniatures of animals placed randomly on the table with the beautiful Lord Krishna’s idol in the centre. In the centre of the hall-way, a matki (earthen pot) was hanged filled with dahi, milk and coins. The milieu was filled with the aroma of the Prasad her mother-in-law was making. Soon all was done and it was time to get her son Ayush ready. And in no time, he was. Looking strikingly cute and adorable, dressed as Lord Krishna, he wandered in the room mesmerizing all. Women from the neighbourhood began to flock at Maya’s place and at around 10:30 in the night, the dancing and singing of bhajans began. With the melody of dhols and majiras, it was almost a trance like state. The clock struck mid-night and it was time of Krishna Janma. Lord Krishna was born. The milieu resonated with the sounds of ‘Nand Ghar Anand Bhayo, Jai Kainaiya Lal ki’. Little Ayush who was dressed as Krishna then was lifted up by his father so he could reach the matki, which he got it down and broke it.

What a beautiful and mesmerizing vista which is to be seen on the day of Krishna Janmashtami. Celebrated day of Ashtami of Krishna Paksh or on the 8th day of the dark fortnight Bhadon month of Hindu calendar, on a small and large scale at homes and temples across India, it marks the birthday of Lord Krishna – the incarnation of Lord Vishnu. In India, there are many places like Mathura, Gokul, Dwarka and Kurukshetra that mark the presence and tell many tales of Lord Krishna. He played different roles in different stages of his life, but the most admired is his childhood.

According to the Hindu mythology, a prophecy was made that the 8th son of Vasudev and Devki will kill Kansa. He has been brutal towards his subjects. Everyone in Mathura was being oppressed by his rule. Hence Lord Krishna took birth as the saviour who would eventually kill his uncle and free everyone from his unrelenting rule. His birth is marked by victory of good over evil.

On this day, the devotees of Lord Krishna assemble in various temples or at home and celebrate his birth with joy and happiness. The Krishna puja and celebrations begins at mid night at 12. Day before the temples is beautifully decorated with lights, garlands, and their aroma is spread all around. For the entire day a range of competitions and programs are held at various places. One of the most interesting features is the display of life events of Lord Krishna in the form of “jhankis. Such displays are visually appealing at the same provide with the life history of Lord Krishna. Young children dress as Krishna to be part of costume and fancy dress competitions. All the temples have music and dances about Krishna. A lot of men and women also observe fast on this day.

When the clock struck 12, proper puja and welcome of Lord Krishna is done. The abhishekh of Lord Krishna is performed with honey, curd, milk, and Gangajal. Later he is dressed in his new dress just like a newborn baby and decorated with precious jewels and garland. The “prasand” is made of peanuts bharfi, coconut bharfi and milk. Thousands of people gather in various temples to be part of this grand event.

Janmashtami is a very important festival for all the Vaishnavites. It is celebration of welcoming and acknowledging Bal Krishna and His Leelas.

Source: https://www.wheresmypandit.com/blog/krishna-janmashtami-birth-festival-of-lord-krishna

Narali Purnima

Narali Purnima is the festival celebrated primarily by the fishermen community of Maharashtra on the full moon day of Shravan month according to Hindu calendar. This day marks the end of monsoon in this region and the beginning of the fishing activity and observed by the people living in the coastal regions of Maharashtra and South India primarily Tamil Nadu and Kerela with great fervour and zeal.

The word ‘Naral’ means coconut. The fishermen offer their prayers along with coconuts to the sea on this full moon day to seek the blessings from the sea-God, Varuna, hence the festival is known as ‘Narali Purnima‘.

The reason of celebrating this festival holds a great significance in fisher-men community. The fishermen abstain themselves from fishing for the period before this festival as it is the mating season for the fish and also due to rains. This festival marks an end to this abstinence from fishing which starts again following this day. The coconut is thrown into the sea at the high tide. It is considered as an offering and a gesture to calm the ferociousness of the sea. However, if the sea is not nearby, they visit the nearby river or pond for offering the coconut to the water body. The coconut is offered as it has three eyes and is associated with three eyes of Lord Shiva as per Hindu mythology. The fisher-men believe that after this day the direction and the strength of the wind changes to favours them.

On this day, ‘Naraali bhaat’ or Coconut rice is prepared in the homes and distributed as prasad. The whole fishermen community celebrate this day with great fervour and jubilance. They ask the Sea-God, Varuna to bless them with the fruitful fishing season ahead. Women drape themselves in Nav-vari Maharastrian saree and perform the Koli dance at the sea-side. They also decorate their boats with different colourful flags and paint them in different colours. All the fishing equipments are also worshipped as a good gesture to start off with the fishing practice from the day. It has been an occupational and seasonal festival ever since the fishing trade came in existence. The festival is also called Shravani Purnima or Rakhi Poornima. The celebration of this festival marks the end of the Shravan month according to the Hindu calendar.

Further, the festival of Raksha Bandhan is also celebrated on this day in most parts of India which revels the sweet bond between a brother and a sister. On this day, sisters tie a silk thread on their brother’s wrist and pray for their well-being while the brothers pledge to take care of their sisters in all the troubles of their life.

Raksha Bandhan

Today with the electronic and print media,our television and newspapers have been recently advertising sale, package deals and other such offers with a caption hinting a brother’s gift to a sister and vice versa. The markets are already ready with their stock of rakhi threads and cards for the season, and, most importantly, with all of those sweet chocolate boxes and other gifts!

But as keen as we all are on celebrating Raksha Bandhan, do we know how it all started, and when? What is it about the whole ritual of tying the knot of protection that makes this festival so popular and so significant?

While there are many episodes in the Hindu religion which hint at the inception of the festival of Raksha Bandhan, the most famous of these seems to be the story of Goddess Lakshmi and King Bali. Legend states that King Mahabali had been a great devotee of Lord Vishnu, and impressed by his devotion, Lord Vishnu pledged to protect his kingdom, thus leaving his normal abode in Vikundam to move to Bali’s kingdom. Goddess Lakshmi, the wife of Lord Vishnu, was upset at this prospect because she wanted her husband to stay with her. Disguised as a Brahmin woman, she went to King Mahabali’s place to seek refuge. On the day of Shravana Purnima, she tied a rakhi or a knot of protection on King Mahabali’s wrist and revealed her true identity. On knowing the truth about this Brahmin woman, the king was immensely touched by the affection and care he and his kingdom had received from the Gods and he thus requested Lord Vishnu to accompany his wife back to Vikundam.

This episode, thus, established the trend of a sister tying a rakhi on her brother’s wrist, every year, on the day of Shravana Purnima. Since then, the celebration of this festival involves very simple, yet significant rituals.

There are so many other episodes in the history and mythology that has depicted the significance of this simple celebration of affection between a brother and a sister – Whether it is Draupadi tying a piece of torn saree to Krishna and Krishna saving her grace in the shameful act of Cheerharan carried out in the middle of court or Rani Karnavati tying a rakhi on Humayun wrist seeking his help to save her son from the vicious attack from neighbouring enemies after the death of her husband. Many such examples are available that rejoices and provides testimony of this special bond.

This festival is celebrated on the full moon day, that is, the Shravan Purnima, of the Shravan month of the Hindu lunar calendar. It is also said that on this day, frequencies of Lord Ganesh and deity Saraswati reach the earth in greater quantities, benefitting both the brother and the sister. Varying from household to household, the celebration is often started by offering prayers for protection of both the brother and the sister, followed by the ceremony followed by the rituals that have a lot of significance in them.

It begins with sister tying the rakhi onto her brother’s wrist, and in return, the brother promises her to protect her throughout their lives, and, gives his sister a small gift as a token of his love and affection. The rakhi symbolises this promise and also a symbol of purity of the relationship. While the brother promises to protect his sister, the sister, in return, promises to always pray for the protection of her brother.

Onam / Varalaxmi Vratham

Onam or the harvest festival is the main festival celebrated in the state of Kerala. It is celebrated during the first month of the Malayalam calendar which coincides with the month of August or September. It is a ten days long festival which is celebrated with a lot of enthusiasm and fervour.

The legend goes that it is during these ten days that the King Mahabali, grandson of Prahlad, visits the earth. It is said that Mahabali was a great and a just king and everyone was very happy under his rule. He is said to have become so popular that he soon started ruling the whole universe. With the power, Mahabali became so pompous that he started to think that he was the greatest among all.

Feeling challenged by the growing popularity of Mahabali, the gods asked Lord Vishnu, to aid them win their kingdom back, and return the balance that Mahabali had disturbed. It is then that Lord Vishnu incarnated as Vamana, a small Brahmin boy. In Vamana avatar, he went to Mahabali and asked for as much land as his tiny feet would cover in three steps. Mahabali could never disagree to this humble request so he consented to grant the land. It is then that Vamana took the form of a giant, filling the whole of the world. He took the first step from heaven to earth the second from earth to hell. When he had nowhere to put his third step, Mahabali asked him to step on his head, hence fulfilling his request. When Lord Vishnu stepped on Mahabali he was plummeted into ‘Patala’ or hell. Seeing his devotion, Lord Vishnu appointed Mahabali as the ruler of Patala and gave him the boon to visit his people once every year. It is during Onam, that Mahabali comes to visit his people, whom he loved dearly.

People in Kerela celebrate Onam with great fervour. They have to show their king how happy they are. There is dance, music, games and every other sort of festivities. The men play games while the women take part in cultural activities.

The tradition of making Pookalam or flower rangoli, which was originally made with 10 flowers known as ‘Dashapushpam’, to please their lord continues since forever.

One of the biggest attractions is th

The thirteen course scrumptious meal called Onasadya is prepared during the festival for a feast which is gorged on upon a traditional platter of banana leaf.

Onam is a very colourful festival that includes dance, music food and joyous celebrations in which people partake from all around the world as a reminder of the golden era of Mahabali’s reign.
e ‘Vallamkalli’- the snake boat race which takes place with great zest. There are about 100 oarsmen in each boat who rigorously row the huge narrow boats which make them glide on waters which great speed.

Incarnations and Names of Lord Ganesha

According to the Hindu Mythology, Lord Ganesha is the God of intellect and wisdom and the destroyer of pain. Ganesha Purana is the religious text dedicated to this mighty lord. According to this text, Earth is blessed with four incarnations of Lord Ganesha in four different millennia namely, namely Satyuga, Tretayuga, Dwaparyuga and Kaliyuga. The four incarnations of Lord Ganesha are:

*  In the Satyuga, Lord Ganesha was known by the name ‘Mahotkata’, taking a seat on the lion’s back, he incarnated to kill two demon brothers named Narantak and Devantak. Born to Sage Kashyap and his wife Aditi, he instated Righteousness in the world.
*  In Tretayuga, he was known by the name ‘Mayureshwara’, consort of Shiva and Parvati, he incarnated primarily for the purpose of killing the demon Sindhu. He is seen mounted on peacock and at the end of this incarnation, Ganesha gives it away to his younger brother ‘Kartik’, who rides it as his vehicle thereon.
* During Dwaparyuga, he was again born to Parvati and Lord Shiva and known by the name ‘Gajanana’. Seen at most fierce self with red complexion and riding a mouse, Ganesha is incarnated during this yug for killing the demon Sindhura, post which he is also known as ‘Sindoora’.
* Further, according to Ganesha Purana, Lord Ganesha will be incarnated as ‘Dhumraketu’ at the end of the present era, Kaliyuga. Adorning the colour of ash and riding a blue horse, he would be responsible to put an end to all the prevalent evil practices to set up a new world.

However, we also have a parallel religious text, Mudgala Purana, according to which Lord Ganesha had eight incarnations. They were:

*  ‘Vakratundya’, the lord with curved trunk, who killed the demon of drunkenness, Mada.
*  ‘Mahodara’, the lord with the huge-belly who had a battle with the demon of illusion, Moha.
*  ‘Gajanana’, the elephant-faced lord, who killed the demon of greed, lobha.
*  ‘Lambodara’, the huge-bellied lord, who mastered the demon of anger, krodha.
*  ‘Vikata’, ‘the lord who over-ridded misshapes’, who subdued the demon of desire, Kamasur.
*  ‘Vighanraja’, the lord king of obstacles, who destroyed the demon of ego, shasha.
*  Finally, ‘Dhumravarna’, who killed the demon of self-infatuation, Ahamkarasur.

Major Names of Lord Ganesha

According to the religious text, Ganesha Purana, Lord Ganesha had been given 108 names, out of which there are 12 significant names. Lord Ganesha is honoured with all these names across India. These names have been attributed to him considering various characteristics that Lord Ganesha has. They twelve names of Ganesha are:

*  Sumukha, the graceful lord.
*  Kapila, God with tawny colour.
*  Ekdanta, the one-tusked lord.
*  Lambodara, lord with huge-belly.
*  Vikata, the ferocious and dreadful God.
*  Gajakarna, the elephant-eared lord.
*  Ganadhipa, the protector of Gana.
*  Dhumraketu, the lord of smoky colour.*  Ganadhyakshya, the minister of Gana.
*  Bhalachandra, the lord who wears crescent moon on his head.
*  Gajanana, the elephant faced lord.
*  Vighananasaka, the destroyer of all the obstacles and evils.

Source: https://www.wheresmypandit.com/blog/incarnations-and-names-of-lord-ganesha

Environmental Impacts of Ganesh Chaturthi

India is a country where festivals are viewed not just as an excuse for celebration or holiday, but with high regard to the customary beliefs of years of tradition and history. So it does not come as a surprise, when the essence of celebrating Ganesh Chaturthi is not just like that of a festival, but it is a way of life for its believers. Though celebrated all over the world by believers, the festival is relatively much more significant and popular in this western part of the country.

The celebration of ten days goes on with full zest, exhibiting its grandeur in full glory and color and ends with an equally spectacular Gananapti Visarjan. Just like Deepawali and Holi, Ganesh Chaturthi is one of the costliest festivals of the country, funded by the population.

Caught in the frenzy of the festivity swirl and the excitement which wraps the atmosphere, most people are unaware and others choose to ignore the life- risking effects of the celebration that affects lives on a daily basis. Many people tend to be ignorant on the causes and toxicity of the materials used in the making of the idols, while the others choose to turn a deaf ear.

Among the many, the most dangerous environmental impact of Ganesh Chaturthi undoubtedly has to be the idols made of Plaster of Paris (POPs) with their harmful toxins accumulated in the sea are harming the lives of all who are in contact with it, directly or indirectly. The idols earlier made of shadu idol came to be replaced by the POPs when its commercial demand increased in the market, leading to severe competition among the hoard of manufactures. In spite of the damaging effects, Plaster of Paris still remains a popular choice due to its low cost, light weight, easy availability and the obvious human tendency to choose anything man- made over a natural.

The idols furthermore, are heavily decorated with chemical paints that contain large amount of mercury and cadmium, one of the biggest causes for water pollution. All the factors have deprived the nature’s balance to such an extent that, it has started depleting the quality of human life as well. According to a report published by The Indian Express on June 11th, 2014 the water quality of the west flowing rivers have been constantly on a poor state since the last seven years. This also includes the city of Mumbai, which is the largest host of the festival in the country. The water quality of the city has been on a range from ‘bad to medium’, which is also affecting the biomagnifications chain of ecology.

It is high time for people to realize and more importantly, to spread the word and educate others on the harm caused to the environment during festivals. It is equally important for society to preserve the Lord’s gift and not just his beliefs.

Source: https://www.wheresmypandit.com/blog/environmental-impacts-of-ganesh-chaturthi

Where to Book and Buy Online Eco-friendly Ganesh Murti in Mumbai

Ganesh idols made of Plaster of Paris are extremely harmful to the environment because during immersion of the idols the material does not dissolve in water for hundreds of years. Also, the colors used for decorating the Ganesh idols are highly toxic. These elements have increased the acidity of water and the large supply of toxic metals such as lead and mercury can be detected in the water. Thus, Wheresmypandit.com requests you all to bring this Eco-Friendly Ganesh idols and be a part of our initiative to care for the Mother Nature.


Location:

• Ghatkoper
• Mira Road
• Prabhadevi
• Thane
• Vashi
• Andheri
• Kandivali

How to book your Eco-friendly Ganesh Murti Online:

 1. Select your Ganpati idol at this website: https://www.wheresmypandit.com/eco-friendly-ganesh-murti
 2. Click on "Add to Cart" and select your quantity
 3. Proceed to Check out
 4. Modes of Payment: Cash on Delivery, Online Payment
 5. If you have discount coupon then you need to enter your discount code and avail the discount.
 6. Place the Order
 7. You can reach us on 022 67079797 | +91 9820573385 | panditji@wheresmypandit.com

Lord Shiva Stories – Lord Shiva and Ganga

Once, there was a king named Sagara who was very mighty and powerful. He wanted to claim his rule over the Gods and hence decided to conduct the Ashwamedha Yagna. He instructed to release the horse of the yagna and whatever land it would be riding over, those would have to accept his obedience. If they didn’t wish to abide, they may hold the horse and call for a war. Sagara sent his 60,000 sons with the horse to save it from protesters.

The king of heaven, Lord Indra was jealous of Sagara’s power. He thought he needs to teach Sagara a lesson and destroy his Ashwamedha Yagna. He took the horse and tied it to the hut of the great sage Kapila who had been meditating for a long time. The 60,000 sons of Sagara came searching for the horse and found it tied at Kapila’s hut and thought that the great sage had stolen the horse. Thinking so, they started insulting the sage. Kapila opened his eyes in several years and looked at the sons of Sagara. With this glance, all sixty thousand were burnt to death.

Angshumana, the grandson of King Sagara went to the sage begging for mercy. Kapila told him that he cannot reverse the curse but if the sacred Ganga flows down to earth and touch their ashes; she will purify their souls and give them salvation. After this, many years passed by and eventually King Sagara died. It was King Dilipa, the son of King Angshumana who went to pursue Lord Brahma to help him bring goddess Ganga down to the earth. But he ended up in a debacle. He passed on the task to his son, Bhagiratha. With Bhagiratha’s continuous prayer, Brahma was pleased and he granted his wish. He ordered Ganga to descend to the earth. But who would contain the force of her stream? Bhagiratha then prayed Lord Shiva so that he holds the stream of Ganga. Lord Shiva agreed.

Ganga, with Brahma’s boon descended on Earth and the indomitably powerful Lord Shiva contained her fierce stream in his matted locks and Ganga lost her ways helplessly. Later, he released her in 7 different streams named: Bhagirathi, Janhvi, Bhilangana, Mandakini, Rishiganga, Saraswati and Alaknanda. Learning Lord Shiva’s lesson,

Ganga became very calm and she followed Bhagiratha without creating further problems. Bhagiratha led her to his ancestors and with the help of her holy water, those 60,000 sons of King Sagara were revived and their souls were freed from the curse.

This is how the Ganga came down to the earth and flowed through India. Today, we see many devotees bathing in the water of the holy river. It is believed that whoever takes a holy dip in this river gets rid of the sins of this birth.

Source: https://www.wheresmypandit.com/blog/lord-shiva-stories-lord-shiva-and-ganga

For more blogs click here

Kumbh Mela

Hindus are one of the most pious communities of the world. They have always sought blessings of the God through their karma. Kumbh Mela is one such bright example of Hindus gathering in the hope of attaining some well desired virtue by taking a bath in their holy rivers. The trend of this fair is quite old in the history- the first reference of such a thing was made in the old book written by Xuanzang or Hsuan Tsang, in 629 AD. India was then being ruled by king Harshabardhana, the great patron of generosity and distribution of wealth to needy people. It is heard that Harshabardhana himself used to go to the Kumbh Mela and distributed a large amount of wealth to the needy people. This is why he was very, very popular among the common dwellers of his country.

Kumbh Mela is so famous that till date it is known to be the biggest peaceful gathering of the world drawing nearly 100 million foot falls from all over the world. There are many types of such fairs observed in the country. The four most holy places according to Hindus are Haridwar, Allahabad, Nasik and Ujjain. Rotationally, these places hold the Kumbh Mela every third year. In Haridwar it is held on the banks of Ganges while in Allahabad, the confluence of the three rivers- Ganga, Yamuna and the mythology-patronized Saraswati is the center point that draws people. The Triveni Sangam where all the three rivers meet is one of the most religiously famous (holiest, too) places for the Hindus. In Nasik, the fair is held by the river Godavari while in Ujjain holy river Shipra is the place.

The legend behind it goes like this – After Vishnu donned the Kurma avatar, the sea was churned to procure the Amrita (the elixir of immortality). While it came up, a gang of Asuras ran away with the Kumbha or pot of the Amrita. The gods then chased them to demand their share of the Amrita from them. During this chase, some drops of the Amrita fell on these four places. That is why Hindus consider these places very holy and hold the Kumbha Mela in these places. They also believe that the bath they take in the holy river helps them get rid of their sins they have committed unknowingly.

The fair goes on for nearly one and a half month. Hindus all over the world, especially the followers of Lord Shiva take part in this festival. The largest gathering happens on the day of Mauni Amavasya as millions of people take dip in the river that day. The Naga Sadhus do a procession in the Kumbh Mela. Even other Sadhus indulge in showing off some yogic feats in this fair. This is how they pay their tribute to the gods. Thousands of pilgrims come for the Darshan of these sadhus. This is a great pilgrimage for the Hindus of the world and every third year, this is one occasion all the devotees look forward to.

Source: https://www.wheresmypandit.com/blog/kumbh-mela

For more blogs click here

Stories Related to Broken Tusk of Ganesha

The god of intellect and inherent wisdom is also an epitome of kindness and strength. He is the destroyer of obstacles and the lord of the lords. Such is the greatness of loving Lord Ganesha, who revered by one and all.

Ekadantaaya Vidmahe Vakratundaaya Dheemahi |

Tannoe Dantih Prachodayaat ||

We devote our thought to the one-tusked Lord. We meditate upon Him who has a curved trunk. May the tusked one guide us on the right path.

Marked by the elephant head and a broken right tusk, Ganesha is known by many names. One of the names he is reckoned with is Ekadantaa – The one with a broken tusk.  It draws many symbolisms like retaining good and letting go of bad and even that the faith is greater than knowledge. However, there are different versions of stories around how Ganesha came to have a broken tusk. Some of them go like this.

As per an excerpt in Brahmanda Purana, after winning the battle against the Kartavirya Arjuna, Lord Parshurama went to Kailash to seek Shiva’s blessings and pay his respect. However as he reached the entrance of Kailash, he was stopped in his path by young Ganesha. Parshurama insisted that he allows him to go through, yet Ganesha did not waver from his resolve.

He insistently said – ‘Hei Gurudev, My father Shiva is resting, hence I cannot allow you to disturb him at the moment. You shall have to wait.’

Enraged by this treatment, he started fighting Ganesha and forcefully hurled his axe towards him. Ganesha at once recognised the axe as his father’s gift to Parshuram. Not willing to dishonour it, Ganesha took the blow of the axe on his right tooth. It immediately broke off and fell on the ground covering it with the blood.

Both Parvati and Shiva rushed to Ganesha’s aid, making Parshuram realise his mistake and humbly surrender. He joined his hands seeking forgiveness and blessed Ganesha ‘Hei Parvatinandan, Pardon me for my ill temper. For your immense patience and righteousness, you will henceforth also be known as Ekadantaa.’

Yet another intriguing story on how Ganesha lost his tusk is related to the epic Mahabharata.  It was Maharishi Ved Vyas who was entitled to write the vivid tale of such magnanimity.  Vyas Muni wanted someone learned and scholarly to pen the classic legend. Upon Lord Brahma’s suggestion, Vyas Muni went to Lord Shiva for help and asked him if the wise Lord Ganesha would agree to such a task.  Both looked at Ganesha who nodded his head and agreed, but with one condition.

‘Hei Maharishi, I would be honoured to be a part of such a grand undertaking. My only wish is that you narrate the entire story at one go, without a break. If you stop in between, so shall I, and then you shall have to search for another writer.’

Vyas Muni agreed to this odd condition and began with the task. Ganesha was dutifully penning down the story with the same vigour as each verse Muni narrated. Suddenly, in between his pen broke, yet Maharishi did not stop and continued to recite the tale. Not wanting to lag behind, Ganesha broke off his tooth without another thought. He resumed penning the grand story with his broken tusk, which over a period of time became one of the famous epics of ancient India.

Source: https://www.wheresmypandit.com/blog/stories-related-to-broken-tusk-of-ganesha

For more blogs click here

Shiva Puja

Kalaatitata-kalyaana-kalpanta-kaari, Sadaa sajjanaa-nanda-daataa purarih

Chidaananda-sandoha-mohaapahaari, Prasida praslda prabho manmathaarih

‘Hei Shiva, you are without parts and blessed. You are but the cause of universal destruction and the conception. Hei Shiva, you are of purest heart. A slayer Tripura, you rule the conscious and unconscious with eternal bliss.  A dispeller of illusion and enemy of lust, Hei Shiva, please have mercy on my soul.’

He is known by many names like Rudra, Bholenath – the kind hearted, Mahadev – the greatest Lord and even Mahakaal – Lord of eternal time. Shiva is the essential power of the transformer in the kaal-chakra of Trimurti that drives the cosmos. He is the Adiyogi- the first yogic guru, leading the path of spiritual discovery.

Many of us pray to Lord Shiva for marital bliss, financial stability and success. But even beyond that, worshipping Lord Shiva leads us on a path of salvation from worldly desires through self awakening that transcends our souls in perpetual bliss. While Monday is a dedicated day for Shiv puja, it can still be offered any day.

Lord Shiva is usually worshipped in a linga form with ancient Hindu rites and rituals. Puja rituals as described in Puranas involve six broad stages – Dhyaana, Asanam, Achamaniyaan, Abhishekam, Deepam with Naivaidyam and Aarti. Of all, abhishekam is of prime importance in Shiva Puja. It is said that after Shiva gulped all the poison that emerged out of the ‘Samudra-manthan’ and did not calm down due to the intense burning sensation in his throat, the only respite he got was from a stream of continuous water the gods poured over his body to soothe him. Hence, in any Puja or religious offering, abhishekam is dearest to Lord Shiva.

One of the commonly performed puja for Shiva – Rudra Abhishekam, is of paramount significance. It is believed to help us rid our souls of past sins along with its bad afflictions and bring in peace, wealth and success to our lives. It mimes the puja performed by Lord Rama by establishing Shiva Linga at Rameshwaram before crossing the seas to bring back his beloved Sita.

The more elaborate form of Rudra Abhishekam is Ekadasha Rudra Abhishekam – the one performed with eleven Shiva Lingas. The puja is performed by eleven pandits – one consort for each Shiva Linga, as they each recite Shri Rudrastak or Rudra Sukta eleven times. That makes the total recitals of Shri Rudrastak 121 times while performing continuous abhishek with eleven different ingredients like Curd, Honey, Milk, Panchamruta, Ghee, Sugar, Water, Haldi, Sandal wood, Vibhuti and Bael Patra, each symbolising our prayers for things we want.

An elaborate, once-in-a-lifetime Yagna, Ati Maha Rudra Yagna is also performed by firm devotees, seeking Lord Shiva’s blessings to remove all horoscope or planetary hindrances like Rahu Dosha, Nag Dosha and Visha Dosha, apart from bringing other material benefits. This Yagna is considered most sacred and a challenging task for pandits and devotees alike. It is an important form of reverence of Lord Shiva as a source of the cosmic energy and creation. The Yagna involves extensive recitations of religious and other texts including all four vedas, Ramayana, excerpts from Shrimad Bhagwat, Nava Graha Japa, ShivPuran and others. A Vedic yagna accompanies the continuous abhishek performed on Shiva Linga. Ati Maha Rudra Yagna is performed by 108 scholarly pandits for 11 continuous days. All the while, Shri Rudrastak is chanted to invoke all the avataars of Shiva for worship.

Shiva Puja, in any form, is believed to grace us with his blessings for a happy content life filled with internal accord and worldly success apart from freeing our souls from the past misdeeds.

Om tryambakam yajaamahe, sugandhim pushthivardhanam

Urvaarukamiva bandhanaan, Mrityormuksheeya maamritaat

I worship you Lord Shiva, O’ the three-eyed one, who is in the state of supreme bliss as fragrance and sustains one and all. Please free us from the shackles of endless cycle of birth and death and show us the path to immortality.

Source: https://www.wheresmypandit.com/blog/shiva-puja

For more blogs click here

Parama Ekadashi

“Hay Jagannath, Why are we bestowed such misfortunes? We always led our lives with gratitude and kindness, observing charity to others around us. Then why are we now faced with such adversity and forced to leave behind the life filled with riches and comfort? – Yudhishtira pleaded to Lord Krishna, unable to contain his dismayed heart, when Pandavas lost everything in the game of Chaupar and were renounced to exile.

Hearing his plea, Krishna replied – “This world only gives back what one gives to it Yudhishtira. Often our misfortunes are a play of our bad karmas in past lives, and we feel shackled with its consequences in current life. If one failed to observe charity in his previous lives, he would feel the deficit of wealth and grains in his current life.”

The answer humbled Yudhishtira who further enquired “Hay Hari, Is there a way I can liberate myself from my past sins?“

Lord Krishna smiled and replied – “Yes Yudhishtira, All our karmas in past and current lives are interlinked. You can receive forgiveness from your past misdeeds to have your past glory and riches back.”

Krishna continues to enlighten – “On the 11th day of the Krishna Paksh of Adhik Mas during the leap year in Purshottam month, falls Parama Ekadashi. This day is dedicated to my Mool Avataar Lord Vishnu, as he is the Parama God omnipresent across the past, present and the future. Anyone who observes the fast during Parama Ekadashi is relieved of his sins during previous births, liberating their souls. Fasting on this day bestows wealth, fortune and blesses one with the peace and accord in his mortal life.”

Krishna looks at a perplexed Yudhishtira and insistently continues – “Now I will tell you a story. There was once a pious Brahmin, Sumedha who lived with his wife Pavitra, in the city of Kampilya. They suffered extreme poverty. No matter how hard Sumedha tried to fulfil his duties as a providing husband, he failed. He went door to door each day collecting alms to feed his wife and himself. Each passing day was a struggle for survival. Through all the adversities Pavitra remained a faithful wife.”

Attentively Yudhishtira listened to Krishna as he says – “Once a great sage, Kaumdinya Muni visited Kampilya. He was highly praised for his austerities and learnings. The entire city flocked for his Darshan. Sumedha also visited him along with Pavitra and invited him to his humble abode. They fed Muni with a scrumptious meal prepared from whatever grains they had. Later the couple chatted with Muni regarding his great learnings and abruptly asked how they can get rid of his poverty-stricken life. Muni advised Sumedha to observe Parama Ekadashi fast and told them how to follow it. The fast can be observed as normal Ekadashi fast, whether by consuming one meal or only fruits as suited. Only the fast continues till five days along with observing abstinence. One can donate a pot filled with water to a Brahmin reaping the same merit of donating the entire planet in charity. One can also donate a pot filled with sesame seeds to assure their place in Vaikuntha after death. Sumedha and Pavitra observed Parama Ekadashi as directed to redeem their past misdeeds and lived rest of their life in abundance.“

Krishna smiles as he says – “Anyone who observes this fast becomes closer to Parama Lord Vishnu and is bestowed with great riches in life.”

Source: https://www.wheresmypandit.com/blog/parama-ekadashi

For more blogs click here